Consumption work: Wheeler & Glucksmann and Brīvbode adaptation
Wheeler & Glucksmann’s Household Recycling and Consumption Work should be used in the thesis primarily as a general concept/framework for recognising unpaid consumer labour, not as a direct claim that they empirically studied second-hand markets. The book defines consumption work as “all work necessary for the purchase, use, re-use and disposal of consumption goods and services” #T32NX9 Household Recycling and Consumption Work #4LST57 / Characterising consumption work #TNJ9YK #T32NX9 The work of consumers includes a whole range of activities both prior to, during and after acquisition of goods or services that are a precondition of using or appreciating them. Hence, our working definition of consumption work is as ' all work necessary for the purchase, use, re-use and disposal of consumption goods and services '. Each good or service comes with its own specific range of consumption work tasks. These will be introduced sequentially with reference to everyday examples before more formally identifying certain generic characteristics of consumption work. and develops the technical/modal/processual SEFL framework #K4CB2W Household Recycling and Consumption Work #4LST57 / Socio-economic formations of labour: Divisions of labour, socio-economic modes of work, instituted economic process #S2CJEK #K4CB2W The approach towards consumption work builds on the multidimensional conception of the division of labour (Glucksmann, 2009, 2013) formulated to initiate renewal of this foundational concept. The complexity and diversity of contemporary forms and connections between labour of different kinds cannot readily be captured by a taken-for-granted understanding of this basic concept. To meet the analytical challenge, first principles need to be revisited. Fundamentally, every new specialisation of work (a process of differentiation) entails new interdependencies and coordination (a process of integration). At a first level, three dimensions of differentiation and interdependency can be identified. The first remains the traditional one of technical specialisation, both intra-organisational and sectoral. The second concerns historically and socially varied forms of work conducted in different economic modes and their interdependencies: market and non-market, paid and unpaid, formal and informal. The third concerns the shifting differentiation and interdependencies of work across the economic processes of production, distribution, exchange and post-exchange. Any work activity can be analysed in terms of technical, modal and economic processual differentiation and integration. A simple example here might be the baking of bread which can involve different specialisations of skills; can be produced by industrial or craft actors, in the private or public sector, or unpaid in the household; and can be fully produced by manufacturers, sold by retailers and sliced by consumers, or part-prepared by retailers in store to be finally baked by consumers. #75NQG2 Household Recycling and Consumption Work #4LST57 / Socio-economic formations of labour: Divisions of labour, socio-economic modes of work, instituted economic process #S2CJEK #75NQG2 – Modal: interdependencies of work across differing socio-economic modes, where labour is undertaken on different socio-economic bases (market and non-market, formal or informal, paid or unpaid, etc.) ('total social organisation of labour', or TSOL) – Processual: connections of labour across the various stages of instituted economic processes encompassing work undertaken across the whole span of a process of production of goods or provision of services, including the work of consumers (instituted economic process of labour, or IEPL) . It does mention second-hand cultures, charity shops, car boot sales and eBay, and notes care in ridding/divesting goods #73YW3A Household Recycling and Consumption Work #4LST57 / Changing practices of reuse and recycling #3AX9RU #73YW3A Historical changes in ways of dealing with worn-out goods problematise what we mean by waste, at what stage in their life cycle material objects are designated as waste and what counts as rubbish. Many objects were mended or used for purposes other than the original one and so enjoyed a second life (e.g. quilts or rag rugs made from worn-out clothes and linen and fat, soaps or candles from rendered bones). Less residue was left as trash and considered useless than in later epochs. 6 But does this mean that towels already constitute waste material when they are torn up to be used as cleaning rags, or only when they are burned or put in the dustbin? 'Waste paper' may both be considered waste and have a use as fuel or firelighter. And what is disposed of as of no further use, or divested as no longer wanted by some, may well be used and wanted by others. Gregson and Crewe's (2003) and Gregson's (2007) investigations reveal the vibrancy and expanding modalities of second-hand cultures in the United Kingdom through charity shops, jumble sales, car boot sales and eBay. They also point to the care taken in the 'ridding' of goods and to the survival – perhaps revival – of a gift #S5UQYZ Household Recycling and Consumption Work #4LST57 / Changing practices of reuse and recycling #3AX9RU #S5UQYZ economy with respect to charity shops and informal ways of trading in car boot sales. These are usually based on principles of exchange normally absent from first-hand purchase and sale, including negotiations over the utility and transformation of goods. , but explicitly says practices of giving/selling to second-hand outlets are not its focus #AJLVC7 Household Recycling and Consumption Work #4LST57 / Capturing value #54PR7R #AJLVC7 Just as waste is a contested concept, so is value. There is nothing absolute or intrinsic in either. Our concern in this book is primarily with understanding the role of consumers in the processes geared to capturing the economic value from waste. This is not to deny that many consumers attach an affective or emotional value to goods that they no longer want to use themselves. Many contemporary ways of divesting surplus goods are norm- or emotion-driven as demonstrated by the research of Gregson and Crewe referred to earlier. This and their subsequent work (Gregson et al., 2007a, 2007b) highlight the love and attention embodied in choosing a suitable destination for the disposal of valued objects. A different kind of affect in relation to waste surfaces in Evans' study of householders' practices in relation to food waste. Far from being blasé or uncaring about the food they routinely wasted through overprovision, they worried about it and experienced the process of getting rid of it as anxiety-laden. Indeed, they had developed quite complex procedures to dispose of the unwanted extra in ways that reduced their concerns (Evans, 2012: 53–4). While recognising its significance, this different kind of value is not our focus. As we shall see, many of those we interviewed were concerned about what happened to the objects they put out for recycling, but given our aims, we do not explore their own practices of giving or selling to second-hand outlets. . For Brīvbode, the concept works best if reframed from household recycling feeding formal waste/material markets to semi-public non-monetary circulation where labour is redistributed among donors, takers, volunteers, and informal networks. Difference: in recycling, householders supply, warehouse and distribute feedstock to municipal/producer/private systems #BLASPX Household Recycling and Consumption Work #4LST57 / The consumer's role in the division of responsibility for waste management #WDSBDX #BLASPX In sum, the consumer performs three key consumption work tasks when they handle their recyclable waste – they supply this material, they store or warehouse this material and they distribute the material to the appropriate collection point. The supply, warehousing and distribution of recyclable material are tasks that form an integral component within the division of labour and responsibility for waste management. Without the consumer's input and performance of these three tasks, the waste management system would be unable to function. As such, the work of consumers is essential for the maintenance of the producers' system and supports the continued work of municipalities and private WMCs. Just because this work is unpaid and conducted outside of the formal or market economy does not make it any less important. In Chapter 6, we shall be returning to these three consumption work tasks and exploring how consumers in both Sweden and England perform and understand them within their own systems of provision. #P7JM62 Household Recycling and Consumption Work #4LST57 / The Three Stages of Recycling Consumption Work #3SXB7F #P7JM62 This chapter explores how recycling consumption work is practically accomplished by consumers in both our comparator countries, England and Sweden, drawing attention to what the work actually comprises and the implications of its successful accomplishment for the labour processes that follow. As already highlighted in chapters 3 and 4, we distinguish three distinct stages of work that consumers perform when preparing their household waste for recycling: first, waste has to be sorted into different categories (e.g. plastic, paper, glass, food, metal) and cleaned or readied for its onward journey; second, the different kinds of waste have to be collected together and stored in appropriate containers; and finally, consumers must leave their recycling outside their house or transport it to a bring-station/collection centre. This work varies according to the type of collection system in operation, as too does the propensity to carry out this work amongst household members, sometimes on the basis of gender and age. In terms of the socio-economic formations of labour (SEFL), these three tasks – supply, warehouse, distribution – can be considered the ‘technical division of labour’, whose performance is shaped by and influences both modal and processual divisions of labour. ; in Brīvbode, households and volunteers sort, store, transport, curate, value, and morally regulate reusable objects in a gift/freecycling infrastructure #DKNKM6 Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / The Work of Circular Consumption #F2943E #DKNKM6 In this chapter I examine what this work consists of and how it is performed. The analytical framework for this is Wheeler and Glucksmann’s (2015) concept of consumption work – the activities, skills and labour that consumers engage in to acquire, use, manage and dispose of goods. Wheeler and Glucksmann’s framework distinguishes three dimensions: technical labour – the division of tasks and skills across different people; modal labour – the interdependencies of work across different socio-economic arrangements (paid and unpaid, formal and informal); and processual labour – the connections across the full span of production and consumption process (Wheeler & Gluckmann, 2015: 35-36). In circular economy contexts, becoming a circular consumer requires varied and unevenly distributed forms of consumption work whose nature and scope have been underplayed in circular economy debates, but which has significant implications for whether such initiatives can succeed (Hobson et al., 2021). As Mesiranta et al. (2025: 25) observe, even frontrunner consumers who have integrated circular practices into their lives perceive them as laborious and at times troublesome. #HM3BWV Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Valuation work without the context of price #L5PE5X #HM3BWV The labour of divestment also varies by route. Selling online is preferred when an item retains monetary value, and it requires photographing, writing descriptions, communicating with buyers, arranging delivery or meetings. As one participant noted, for items that might still have some value, "you have to pull yourself together, photograph it and put it somewhere." Brīvbode lowers this work considerably: it is a known, walkable destination where divestment requires neither finding a buyer nor judging a recipient. In Wheeler and Glucksmann's terms, Brīvbode redistributes consumption work – absorbing some of it through volunteer labour while releasing participants from other forms of it. #4PNKDC Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Modal labour across socioeconomic modes #A43655 #4PNKDC Brīvbode brings together different forms of work – unpaid volunteering, household management, neighbourly help, care work, and informal exchange – in ways that blur distinctions between market and non-market activity and make the labour difficult to recognise as work at all, even though the system depends on it. As Mesiranta et al. (2025) describe, community-based circular consumption initiatives perform care work that more marketised arrangements cannot. Sequential reuse, as Hobson (2020) argues, depends not on material availability alone but on the social circularities – the relational labour – that keep things moving between people. #73NW5B Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Processual labour: exchange networks and gendered work #38335C #73NW5B Wheeler and Glucksmann's processual dimension attends to how labour is distributed across the full span of a consumption process. In Brīvbode, this dimension is most visible in the extended divestment networks through which household surplus reaches the swapshop. The work that sustains Brīvbode is continuous with domestic consumption work which is consistently organised through women's labour. . The absence of price makes valuation work more explicit #MSGHYR Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Valuation work without the context of price #L5PE5X #MSGHYR On the taking side, valuation work means learning what the absence of price actually requires. As a novice to freecycling practice, Madara was able to recall how disorienting the freeness was on her first visit: "At first it felt a bit like I was stealing." She resolved this by reframing the transaction: "I see it as exchange. I somehow switch off the word 'free'." For her, freeness activates restraint rather than acquisition: "Someone maybe sees 'free' and thinks – everything is free, let's take, take, take. For me it works the opposite way." The absence of price shifts valuation work onto participants, requiring them to develop frameworks of evaluation that the market would otherwise supply automatically. and shifts some divestment labour from participants to volunteers #HM3BWV Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Valuation work without the context of price #L5PE5X #HM3BWV The labour of divestment also varies by route. Selling online is preferred when an item retains monetary value, and it requires photographing, writing descriptions, communicating with buyers, arranging delivery or meetings. As one participant noted, for items that might still have some value, "you have to pull yourself together, photograph it and put it somewhere." Brīvbode lowers this work considerably: it is a known, walkable destination where divestment requires neither finding a buyer nor judging a recipient. In Wheeler and Glucksmann's terms, Brīvbode redistributes consumption work – absorbing some of it through volunteer labour while releasing participants from other forms of it. . The draft should revise #796DZS Practices of Divestment, Acquisition and Circulation of Things in a Swapshop in Riga, Latvia #FYG32U / Consumption Work #LMKLTZ #796DZS Wheeler and Glucksmann (2015) contend that secondhand markets involve consumption work – sorting, cleaning, repairing. “Consumption work”, for them, refers to the range of tasks required of consumers, before or after they consume, on which consumption itself is predicated – the work that must be done before or after the moment of exchange for consumption to be possible at all. Their framework encompasses technical dimensions – the allocation of tasks and skills to different people; modal dimensions – interdependencies of work across different social and economic arrangements; and processual dimensions – the connections of labour across the full span of a consumption process (Wheeler & Gluckmann, 2015: 35-36). In circular economy contexts, Hobson et al. (2021) argue, this work intensifies: responsible divestment requires more effort than simply throwing things away, and the additional demands fall disproportionately on those who are already doing most of the household management work. to avoid saying Wheeler & Glucksmann ‘contend that secondhand markets involve consumption work’ and instead say their broad definition makes reuse/divestment analytically available as consumption work, while Brīvbode extends the framework into non-market exchange.